The Duality Between Logic and Belief Regarding the Trans 7 Boycott

The hashtag #BoikotTrans7 recently went viral on social media, raising widespread questions among Indonesian netizens. The controversy began after Trans7 aired the program Xpose Uncensored on October 13, 2025. The episode drew criticism for allegedly demeaning the Lirboyo Islamic boarding school and its senior cleric, K.H. Anwar Manshur, prompting administrators and students to initiate a boycott movement

.

Sc : minanews.net

The broadcast was considered offensive due to the presenter’s sarcastic communication style, which many viewers felt framed Lirboyo in a negative and condescending manner. Trans7 stated that the segment aimed to highlight feudal practices in some Islamic boarding schools. However, backlash emerged because the portrayal appeared to generalize and single out one pesantren.

The issue quickly divided public opinion. One group—consisting of pesantren administrators, students, alumni, and supporters—condemned the broadcast and joined the boycott. They argued that the program misrepresented pesantren culture and failed to understand their ethical values and hierarchy of respect toward teachers.

The opposing group agreed with Trans7’s concern, claiming that certain pesantren may indeed exhibit feudal tendencies or even misconduct by a minority of irresponsible individuals. This side viewed the broadcast as a form of critical reporting rather than disrespect.

For the pesantren community, practices such as crouching when greeting teachers, offering gifts, or kissing hands are longstanding traditions symbolizing respect and humility. While these customs may appear “feudal” to outsiders, santri regard them as expressions of gratitude and sincerity in seeking knowledge.

The debate highlights the gap in cultural understanding between pesantren communities and the wider public. Media outlets are urged to approach sensitive cultural topics with greater care and contextual accuracy, while pesantren communities are encouraged to engage in open dialogue to help the public better understand their traditions.

By : Naufal Risma Andreansyah (30802300012)